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Hearth  breads, Craft and Community, since 1988



Historical Sketch

       From away, Martha and I hung out the shingle, Richard's Bread,  at the Grand Manan Whale and Seabird Research Station in the late fall of 1988, in the back kitchen, opposite what is now the ferry car park in  North Head. This was a trial, minimalist bakery, with a pre-1956 mixer, a pizza oven that wobbled like a moose, and a maple-topped worktable, which, after 9 am, served as sales counter. For cash register, we used an old tobacco tin, maybe it was a coffee container. Martha brought nearly fifteen years of cooking experience to the task,  having put in many years in at the Compass Rose, but more recently as cuisinière à la passe at "l'Express" in Montreal and cook at the "Pilsen" in North Hatley, Qc. Richard's work history was varied, from car salesman and fledgling financial analyst through teacher to university instructor in central Canada, turning in 1986 to the world of manual labour, beginning as apprentice baker at the Montreal bakery, "Aux bons croissants", and then working there as baker, for several years.
       Our idea in 1988 was to make the best bread we knew how, and, in return we hoped, make a living. This was, of course, the social relation of the artisan. More than 20 years later, we continue with the same principle, although there have been many twists and turns along the way: the move to the current location and name in 1990, newer ovens, mixers, proofing cabinets, refridgeration devices,  and many other productive utensils and smallwares, continual upgrading of ingredients, constant refining of recipes and techniques, study in the USA (National Baking Center) and in France (Institut National de la Boulangerie), and several forays into wholesaling, especially from 1996 to 2001 by selling through a series of retail outlets in southeastern New Brunswick,  which saw our truck doing up to 1400 km a week, on the "Mainland".
       The origins of baking, domestic and artisanal, on Grand Manan are largely hidden in the mists of immemorial time. A reasonable guess would set the beginning with the original white, Loyalist settlement in the mid 1780's.  There was  some cultivation of wheat, as there was a grist mill (on the creek up Cedar Street, just below the juncture with Dock Road) and the bottom stone, perhaps from that mill, survives, outside the Grand Manan Museum (leaning against the front wall). It is probable that baking was done in household brick ovens, of the beehive variety (The remains of one can still be detected on Ross Island, at the top of the field where the Loyalists first landed). The notion that there was likely such a baking tradition on the Island appears to have been swept away in  what we might loosely term the period of industrializastion on the Island, attendant upon the apparently widespread adoption of  wage labour in the third quarter of the 19th century  via the general move into smoked herring, the capital-intensive assault on the Island's forests by the establishment of the steam sawmill at Dark Harbour, the erection of canning factories, and the establishment of regular, steam ferry service to the Mainland. The last mentioned was coincident with the development of industrial or roller milled flour and commercial yeast on the Mainland, to say nothing of the pervasive adoption of the iron stove for cookery, heating and baking. In this latter develpment, we can readily surmise the appearance of the square loaf, encased in moulds ("tins"), for proofing and baking - the shape which in another generation or so was to reach an apotheosis in the Wonderbread loaf.
       Domestic baking of tinned  bread was a strong custom on the Island, as we got underway, especially evident in "Saturday beans and [pan]rolls". And it was not invariably the woman of the household who was the baker. However, there was precedent for a commercial bakery, that of Peter Reynolds who somehow washed up on the Island and set up his bakery across from Poodle Alley, perhaps in the 1920's, with a Hubbard ("Hubbard Ovens Make Bakers Happy"*) horizontal, electric mixer of about 50 pounds of flour capacity  and what must have been a coal fired metal oven, of a comparable capacity. One of our customers fondly remembered  the apple turnovers  he got there as a boy. In later years, said a grandson, the bakery operated first as a carrier of mainland factory bread, but at the end, possibly in the early 1960's,  solely as a bread distributor. Since then, two generations of men have continued to meet the ferry for bread and distribute it to Island retailers;  the son of the second continues to this day in the same function.  A few years before us, a mainly wholesale bakery was set up by a fishing family in Seal Cove under a provincial economic initiative program and operated for about five years. And since we started, two more small, wholesale  bakeries have come and gone, and there has been an in-store bakery for several years  in the Island  "Save Easy" supermarket, part of the Weston chain.
       When we first contemplated setting up a bakery here, there were many small, general stores up and down the Island, most without any exterior signs outside announcing  their activities, just as there was a similar though lesser  host of  gas stations. Now there is effectively one significant retailer of food and gas, combined, the aforementioned Save Easy.  In setting out we wished to target industrial bread. In an ironic twist, it often turned out that our bread appealed to people who made their own, but found it easier/preferable to buy our's. A second irony is that the longer we have made bread the more antique have been the recipes and procedures we have adopted: linen clothe, wooden bowls and peels, and marble counters, notably; but also steep reduction of yeast quantities, incorporation of French sea salt albeit in diminished quantity, employment of pre ferments and long fermentations, major reduction in mixing intensities and times.  Probably the major irony, at least for the baker, is that despite the fundamental cheapness, goodness and democratic nature of our bread, its appeal has frequently been felt more by summer residents and  others from away. In short, to a degree larger than wished, we have found ourselves in a niche market. In a way what we make is ordinary, pre-industrial bread. Just like woollen garments which have become upscale products, so our bread tends to be eaten elitely. Not at all our intention.
        These socio-economic trends which we have lived as an artisanal bakery are hardly isolated to Grand Manan. That the  concentration of industrial food consumption has gone on apace here and on the Mainland is nonetheless forceful for being a banal observation. That we have found a niche in this system is perhaps not so similar as the Mainland experience, at least on the Anglo side of the national ledger; but it is broadly reflective of changes in traditonal French baking in France.**

 * The said mixer with said inscription resides in the bakery basement, where it found haven from its trip to "the dump", about ten  years ago.
**Steven L Kaplan, Le retour du bon pain, 2002. One of the main themes or arguments of this long and forceful book is that the return of good bread was not only a deliberate strategy on the part of several key actors and bakers,  but also the road to survival of French bread and breadmakers.

© 2012 North Head Bakery, 199 Route 776, Grand Manan, NB, E5G 1A4   506-662-8862